Posts Tagged ‘Prop 8’
I don’t take my position on any issue lightly. Especially for one who regularly expresses opinions on political and moral issues, I believe it behooves us to seriously research and consider all the facts and cornerstone moral principles before taking a position on an issue. I expect as much from those who seek to serve in public office. Sadly, it appears many politicians consider principles to be disposable things that can be discarded as soon as they are deemed inconvenient.
Senator Rob Portman became the most prominent Republican lawmaker to back gay rights when he reversed his opposition to same-sex marriage on Friday, two years after his son told him he was gay.
In a newspaper opinion piece on Friday, shortly before the Supreme Court is to hear arguments in two key cases on the issue, the Ohio senator said he now supports gay marriage.
“I have come to believe that if two people are prepared to make a lifetime commitment to love and care for each other in good times and in bad, the government shouldn’t deny them the opportunity to get married,” Portman wrote in an op-ed piece in Ohio’s Columbus Dispatch.
“That isn’t how I’ve always felt. As a Congressman, and more recently as a Senator, I opposed marriage for same-sex couples. Then, something happened that led me to think through my position in a much deeper way.”
Portman’s 21-year-old son, Will, told the senator and his wife in February 2011 that he was gay and had been “since he could remember.”
As a parent, I understand how love for one’s children can sometimes tempt us to blind ourselves to truths we’d rather not face. But it’s a temptation we must not yield to. Truth, right and wrong are not dependent on our feelings or circumstances.
Does that mean Portman should stop loving his son? Absolutely not! He should love Him unconditionally, no matter what mistakes he makes or what he’s struggling with. But loving a child doesn’t mean redefining an entire bedrock societal institution for their sake. It means embracing them for who they are, responding in grace to what they do, and remembering that all of us are sinners in need of a savior, whether gay or straight.
Leaving apart the question of whether marriage law should be changed, this strikes me as a problematic approach. I mean, marriage law should be changed or it shouldn’t be changed — but it shouldn’t hinge on the sexual attractions of one senator’s son, should it?
What if a conservative senator said, “I’m reversing my views on whether abortion should be legal because my daughter got pregnant and wished she weren’t.”
One of the fascinating things about society today is that personal experience trumps everything else in argumentation. Very few people seem to care about fundamental truths and principles while everyone seems to care about personal experience and emotion. It’s the Oprahfication of political philosophy.
Should a conservative determine good policy this way?
To state it bluntly, Senator Portman, Christianity, the Word of God, and the proper view of homosexuality has nothing to do with you or your changing perspective. It has everything to do with the unchanging Word of God. Your attempt to cloak your opinion by distorting the Word of God is not only offensive but blasphemous. I encourage you to open your Bible and read what it says about false teachers and those who add to or take away from the Word of God.
I understand that your son is a homosexual. As a Christian you are called to love him but you cannot condone his sin and encourage others to do the same. Principles are higher than our individual circumstances. Principles do not change because the circumstances in our lives change.
He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it. (Matthew 10:37-39)
Condoning the sin of homosexuality will not help your son to lead a “happy, meaningful” life. He cannot lead such a life in direct opposition to the Word of the Lord. You have taken the easy path and it will only lead to sin and death, error, and worse.
My prayers are with you and your family but Christians must not let your attempt to pervert the Word of God to fit your own personal life go unchallenged.
Do you know what you believe, and why? Have you actually thought through your position on certain issues, taking into consideration all the facts and core values before taking a position?
This is a very unique and insightful view from an openly gay man with adopted children.
I wholeheartedly support civil unions for gay and lesbian couples, but I am opposed to same-sex marriage. Because activists have made marriage, rather than civil unions, their goal, I am viewed by many as a self-loathing, traitorous gay. So be it. I prefer to think of myself as a reasoning, intellectually honest human being.
The notion of same-sex marriage is implausible, yet political correctness has made stating the obvious a risky business. Genderless marriage is not marriage at all. It is something else entirely.
Opposition to same-sex marriage is characterized in the media, at best, as clinging to “old-fashioned” religious beliefs and traditions, and at worst, as homophobia and hatred.
I’ve always been careful to avoid using religion or appeals to tradition as I’ve approached this topic. And with good reason: Neither religion nor tradition has played a significant role in forming my stance. But reason and experience certainly have.
Learning from Experience
As a young man, I wasn’t strongly inclined toward marriage or fatherhood, because I knew only homosexual desire.
I first recognized my strong yearning for men at age eight, when my parents took me to see The Sound of Music. While others marveled at the splendor of the Swiss Alps displayed on the huge Cinerama screen, I marveled at the uniformed, blond-haired Rolfe, who was seventeen going on eighteen. That proclivity, once awakened, never faded.
During college and throughout my twenties, I had many close friends who were handsome, athletic, and intelligent, with terrific personalities. I longed to have an intimate relationship with any and all of them. However, I enjoyed something far greater, something which surpassed carnality in every way: philia (the love between true friends)—a love unappreciated by so many because eros is promoted in its stead.
I wouldn’t have traded the quality of my relationships with any of these guys for an opportunity to engage in sex. No regrets. In fact, I always felt like the luckiest man on the planet. Denial didn’t diminish or impoverish my life. It made my life experience richer.
Philia love between men is far better, far stronger, and far more fulfilling than erotic love can ever be. But society now promotes the lowest form of love between men while sabotaging the higher forms. Gay culture continues to promote the sexualization of all (viewing one’s self and other males primarily as sexual beings), while proving itself nearly bankrupt when it comes to fostering any other aspect of male/male relationships.
When all my friends began to marry, I began to seriously consider marriage for the first time. The motive of avoiding social isolation may not have been the best, but it was the catalyst that changed the trajectory of my life. Even though I had to repress certain sexual desires, I found marriage to be extremely rewarding.
My future bride and I first met while singing in a youth choir. By the time I popped the question, we had become the very best of friends. “Soul mates” is the term we used to describe each other.
After a couple of years of diligently trying to conceive, doctors informed us we were infertile, so we sought to adopt. That became a long, arduous, heartbreaking process. We ultimately gave up. I had mixed emotions—disappointment tempered by relief.
Out of the blue, a couple of years after we resigned ourselves to childlessness, we were given the opportunity to adopt.
A great shock came the day after we brought our son home from the adoption agency. While driving home for lunch, I was suddenly overcome with such emotion that I had to pull the car off to the side of the road. Never in my life had I experienced such pure, distilled joy and sense of purpose. I kept repeating, “I’m a dad,” over and over again. Nothing else mattered. I knew exactly where I fit in within this huge universe. When we brought home his brother nearly two years later, I was prepared: I could not wait to take him up in my arms and declare our kinship and my unconditional love and irrevocable responsibility for him.
Neither religion nor tradition turned me into a dedicated father. It was something wonderful from within—a great strength that has only grown with time. A complete surprise of the human spirit. In this way and many others, marriage—my bond with the mother of my children—has made me a much better person, a person I had no idea I had the capacity to become.
Intellectual Honesty and Surprise Conclusions
Unfortunately, a few years later my marriage ended—a pain known too easily by too many. At this point, the divorce allowed me to explore my homosexuality for the first time in my life.
At first, I felt liberated. I dated some great guys, and was in a couple of long-term relationships. Over several years, intellectual honesty led me to some unexpected conclusions: (1) Creating a family with another man is not completely equal to creating a family with a woman, and (2) denying children parents of both genders at home is an objective evil. Kids need and yearn for both.
It took some doing, but after ten years of divorce, we began to pull our family back together. We have been under one roof for over two years now. Our kids are happier and better off in so many ways. My ex-wife, our kids, and I recently celebrated Thanksgiving and Christmas together and agreed these were the best holidays ever.
Because of my predilections, we deny our own sexual impulses. Has this led to depressing, claustrophobic repression? No. We enjoy each other’s company immensely. It has actually led to psychological health and a flourishing of our family. Did we do this for the sake of tradition? For the sake of religion? No. We did it because reason led us to resist selfish impulses and to seek the best for our children.
And wonderfully, she and I continue to regard each other as “soul mates” now, more than ever.
Over the last couple of years, I’ve found our decision to rebuild our family ratified time after time. One day as I turned to climb the stairs I saw my sixteen-year-old son walk past his mom as she sat reading in the living room. As he did, he paused and stooped down to kiss her and give her a hug, and then continued on. With two dads in the house, this little moment of warmth and tenderness would never have occurred. My varsity-track-and-football-playing son and I can give each other a bear hug or a pat on the back, but the kiss thing is never going to happen. To be fully formed, children need to be free to generously receive from and express affection to parents of both genders. Genderless marriages deny this fullness.
There are perhaps a hundred different things, small and large, that are negotiated between parents and kids every week. Moms and dads interact differently with their children. To give kids two moms or two dads is to withhold from them someone whom they desperately need and deserve in order to be whole and happy. It is to permanently etch “deprivation” on their hearts.
The Obama administration is asking the Supreme Court to overturn California’s ban on same-sex marriage and turn a skeptical eye on similar prohibitions across the country.
The administration says unequivocally in a legal brief filed late Thursday that gay marriage should be allowed to resume in California, where it has been barred since the passage of Proposition 8 in 2008.
The Executive branch has no business telling the states and the Judicial branch how to do their jobs, not that he has much of a track record of respecting the separation of powers. Now the Legislative branch is following suit:
More than 100 prominent Republicans have signed an amicus brief supporting Gay Marriage, which will be submitted to the Supreme Court this week.
[…] The Supreme Court will hear back-to-back arguments in two pivotal gay-rights suits next month, which center on California’s Proposition 8 ban on gay marriage and the 1996 federal Defense of Marriage Act.
[…] While amicus briefs often do not have a significant impact on the Supreme Court, legal analysts say the sheer number of prominent conservatives backing gay marriage in this case may present an exception. Tom Goldstein, publisher of Scotusblog, a Web site that analyzes Supreme Court cases, said the amicus brief “has the potential to break through and make a real difference.”
When they can’t do it by vote, they seek to impose it by force through the judicial system. This may be the Roe v. Wade of our generation, and again, it will be innocent children who pay the price for it.
Some former officials in the Republican Party are urging the Supreme Court to redefine marriage for the nation. But support for marriage as the union of a man and a woman is essential to American—and conservative—principles. Indeed, nothing could be less conservative than urging an activist court to redefine an essential institution of civil society.
As my co-authors and I argue in our new book, What Is Marriage?, and in the amicus brief we filed with the Supreme Court, marriage exists to bring a man and a woman together as husband and wife to be father and mother to any children their union produces. It is based on the anthropological truth that men and women are different and complementary, on the biological fact that reproduction depends on a man and a woman, and on the social reality that children need a mother and a father. Marriage has public purposes that transcend its private purposes.
[…] Redefining marriage would further distance marriage from the needs of children. It would deny as a matter of policy the ideal that a child needs a mom and a dad. We know that children tend to do best when raised by a mother and a father. The confusion resulting from further delinking childbearing from marriage would force the state to intervene more often in family life and cause welfare programs to grow even more.
In recent years marriage has been weakened by a revisionist view that is more about adults’ desires than children’s needs. Redefining marriage represents the culmination of this revisionism: Emotional intensity would be the only thing left to set marriage apart from other kinds of relationships. Redefining marriage would put a new principle into the law—that marriage is whatever emotional bond the government says it is.
Redefining marriage to abandon the norm of male-female sexual complementarity would also make other essential characteristics—such as monogamy, exclusivity, and permanency—optional. But marriage can’t do the work that society needs it to do if these norms are further weakened. All Americans, especially conservatives who care about thriving civil society capable of limiting the state, should be alarmed.
“The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.” ~ 10th Amendment, U.S. Constitution
This ruling is an attack on state sovereignty. Prop 8 amended the California constitution to clarify that “Only marriage between a man and a woman is valid or recognized in California.”
Can the 9th circuit really argue that the citizens of a sovereign state don’t have a right to amend their own constitutions?
The 9th Circuit Court in California struck down as unconstitutional the state’s voter-passed ban on gay marriage Tuesday, ruling 2-1 that it violates the rights of gay Californians.
“Proposition 8 serves no purpose, and has no effect, other than to lessen the status and human dignity of gays and lesbians in California, and to officially reclassify their relationships and families as inferior to those of opposite-sex couples,” Judge Stephen Reinhardt wrote in the decision.
Wrong. Marriage in California has been officially classified as “a personal relation arising out of a civil contract between a man and a woman, to which the consent of the parties capable of making that contract is necessary,” since 1994.
The people who seek to “officially reclassify” this definition are the gay marriage activists, NOT the voters who overwhelmingly supported Prop 8.
The court concludes that the law violates the 14th Amendment rights of gay couples to equal protection under the law. Access to gay marriage will remain on hold pending appeals to the decision.
This is a distortion of the 14th Amendment, which was written to protect freed slaves from laws in former slave states which sought to deny them the rights of citizenship due to their race. States and voters DO, however, have a right to determine which behaviors they will or will not accept, tolerate, or officially recognize within their jurisdiction. While most states now recognize the rights of consenting adults to act freely in the privacy of their bedrooms without fear of harassment (provided nobody is being coerced, victimized or is underage), that does NOT obligate states to rubber-stamp and give official recognition to all behaviors and lifestyles.
Here’s the crux:
“Reinhardt was explicit in his decision that his court’s decision is “narrow” and only relates to California, not to the entire nation. In California, gay people had the right to marry for five months before it was taken away from them by a majority of voters. This amounts to a violation of equal protection because a right was specifically taken away from a minority group, Reinhardt writes. But this argument would not apply to gay people in most other states, where gay marriage was never legalized in the first place.”
What they neglect to mention is that California had ALREADY voted against gay marriage in 2000 with Prop 22, which stopped just short of amending the CA constitution. In 2004, San Francisco Mayor Gavin Newsom began unilaterally handing out marriage licenses by executive fiat. The court challenge to his illegal actions led to the California Supreme Court overturning the voters in May 2008.
For five months, they issued marriage licences while voters brought Prop 8 forward to amend the constitution so the original law would be honored. The voters won. Now the 9th circuit wants to claim that restoring the law after 5 months of judicial activism represents a “reversal of rights.” In other words, since we got away with overriding the voters for 5 months, you have to honor our power grab. That’s not how representative republics are supposed to work.
By the way, this is the same strategy they used to overturn the will of the voters in regards to illegal immigration with Prop 187 in 1994. Californians saw that the influx of illegals was overwhelming the state’s public schools, emergency rooms, and social services, and approved Prop 187 to stop illegal immigrants from taking advantage of these taxpayer-funded services. The courts overturned the voters and now the state is on the verge of bankruptcy. California isn’t as blue a state as people like to think, but the voters are consistently thwarted by activist judges.
It really sickens me how the Left abuses the judicial branch to overturn the will of the voters every time they don’t like the outcome. If you have a good case, make it to the voters and their representatives, and go through the proper constitutional process. DON’T LEGISLATE FROM THE BENCH.
The 9th circuit has a 90% rate of reversal in the U.S. Supreme Court, so this battle isn’t over yet.
A crackpot pastor in Florida with only a few dozen followers decided to claim his 15 minutes of fame by announcing his plan to burn the Koran on September 11th, and the media dutifully came running to broadcast his idiocy as if it were even remotely representative of mainstream Christianity (even as churches across the country condemn it).
General Patraeus considered it necessary to warn the public that such a provacative action could put our troops in further danger, and I applaud him for standing up. But just to make sure that this obscure nutcase got international notoriety (or perhaps to cement their own), the State Department felt the need to throw their own two cents in.
It’s nice that they want to defend Muslims and the Koran against an obvious act of bigotry. But where are these moral crusaders when it’s the Christian faith that’s being skewered?
When two muslim boys urinated and spit on a Bible before setting it on fire, did you hear international condemnation? Did you even hear about it at all?
When an artist in Glasgow created a publicly funded exhibition where participants were encouraged to deface the Bible by scribbling profanity on it and tearing pages out, did you hear a peep of protest from the Left?
When an artist submerged a crucfix in a jar of urine and declared it “art” at taxpayer expense, did you see Christians rioting in the streets?
When the Virgin Mary was depicted smeared with elephant dung, did you see Leftist newspaper editors going out of their way to avoid printing the image for fear of “offending” Christians?
Not all religions are treated equally by the Left when it comes to bigotry. When Islam is being insulted, they rise up in righteous indignation. But when Christians are the target de jour, they remain eerily silent (or worse, are themselves the perpetrators).
Just the suggestion of burning the Koran has Muslims rioting in the streets from Jakarta to Kabul. The Left goes out of their way to avoid offending Muslims because they know that the backlash will probably be violent – even as they trumpet Islam as the “religion of peace”.
But the Left knows that when Christianity is insulted – the religion they love to smear as “intolerant” – the worst response they’ll get is an angry letter to the editor.
Would it suprise them to learn that Muslims are the LEAST targeted religious group when it comes to hate crimes in the US (Muslims, 7.7%, Christians, 8.4%, Jews, an incredible 65.7%)? Do they even care?
Their silence is deafening, and their hypocrisy speaks for itself.
If it is true, as we are constantly told, that American law will soon redefine marriage to accommodate same-sex partnerships, the proximate cause for this development will not be that public opinion favors it, although it appears to be moving in that direction. It will be that the most influential Americans, particularly those in law and the media, have been coming increasingly to regard opposition to same-sex marriage as irrational at best and bigoted at worst. They therefore dismiss expressions of that opposition, even when voiced by a majority in a progressive state, as illegitimate. Judges who believe that same-sex marriage is obviously just and right can easily find ways to read their views into constitutions, to the applause of the like-minded.
The emerging elite consensus in favor of same-sex marriage has an element of self-delusion about it. It denies that same-sex marriage would work a radical change in American law or society, insisting to the contrary that within a few years of its triumph everyone will wonder what all the fuss was about. But its simultaneous insistence that opponents are the moral equivalent of the white supremacists of yesteryear belies these bland assurances. Our tolerance for racism is quite limited: The government, while it generally respects the relevant constitutional limits, is active in the cause of marginalizing racists and eradicating racist beliefs and behaviors. Moreover, social sanctions against racism, both overt and implied, are robust. If our society is truly to regard opposition to same-sex marriage as equivalent to racism, it will have to undergo change both dramatic and extensive. Churches that object, for example, will have to be put in the same cultural position as Bob Jones University was in the days when it banned interracial dating, until they too join the consensus.
If proponents of same-sex marriage thought through these implications, their confidence might evaporate, for it seems highly unlikely that this project will succeed at all, and impossible that it will do so without decades of arduous and divisive social “reform.” That is no reason to shrink from the task, if it is truly a just one. But we should first consider whether the historic and cross-cultural understanding of marriage as the union of a man and a woman really has so little to be said for it.
When one judge overturned the will of more than seven million Californians last week in Perry v. Schwarzenegger, he listed 80 supposed “findings of fact” (FF) as evidence that Proposition 8 violates the Fourteenth Amendment of the United States Constitution. Many of those 80 findings are not facts at all. They’re lies or distortions.
Before we address the top ten false “facts” asserted by Judge Vaughn Walker, there is one real fact in his opinion that defeats the entire case for his opinion. Here it is:
“The evidence at trial shows that marriage in the United States traditionally has not been open to same-sex couples.”
Since that fact is unquestionably true, how can Judge Walker honestly declare that Proposition 8 violates the Fourteenth Amendment? Certainly no one in 1868 intended the Fourteenth Amendment to redefine marriage. Only the most tyrannical form of judicial activism can get Judge Walker to his conclusion.
Second, Prop. 8 doesn’t violate the Fourteenth Amendment because every person in America already has equal marriage rights. We’re all playing by the same rules — we all have the same right to marry any non-related adult of the opposite sex. Those rules do not deny anyone “equal protection of the laws” because the qualifications to enter a marriage apply equally to everyone — every adult person has the same right to marry.
What about homosexuals? That leads us to Judge Walker’s first false “fact.”
1. “Sexual orientation is fundamental to a person’s identity and is a distinguishing characteristic that defines gays and lesbians as a discrete group.” (FF 44) This is the most important of the false facts because Walker’s entire case collapses without it. The “fact” is false because it ignores the difference between desires and behavior.
Having certain sexual desires — whether you were “born” with them or acquired them sometime in life — does not mean that you are being discriminated against if the law doesn’t allow the behavior you desire. Good laws discriminate against behavior. They do not discriminate against people. If Walker’s false “fact” was a real fact, we’d have to redefine marriage to include not just same-sex couples, but also relatives, multiple partners, children or any other sexual relationship people desire. After all, those are “sexual orientations” too.
In other words, there should be no legal class of “gay” or “straight,” just a legal class called “person.” And it doesn’t matter whether persons desire sex with the same or opposite sex, or whether they desire sex with children, parents, multiple partners or farm animals. What matters is whether the behavior desired is something the country should prohibit, permit or promote. And that’s a job for the people, not judges.
Liberalism under siege is an ugly sight indeed. Just yesterday it was all hope and change and returning power to the people. But the people have proved so disappointing. Their recalcitrance has, in only 19 months, turned the predicted 40-year liberal ascendancy (James Carville) into a full retreat. Ah, the people, the little people, the small-town people, the “bitter” people, as Barack Obama in an unguarded moment once memorably called them, clinging “to guns or religion or” — this part is less remembered — “antipathy toward people who aren’t like them.”
That’s a polite way of saying: clinging to bigotry. And promiscuous charges of bigotry are precisely how our current rulers and their vast media auxiliary react to an obstreperous citizenry that insists on incorrect thinking.
— Resistance to the vast expansion of government power, intrusiveness and debt, as represented by the tea party movement? Why, racist resentment toward a black president.
— Disgust and alarm with the federal government’s unwillingness to curb illegal immigration, as crystallized in the Arizona law? Nativism.
— Opposition to a 15-story Islamic center and mosque near Ground Zero? Islamophobia.
Now we know why the country has become “ungovernable,” last year’s excuse for the Democrats‘ failure of governance: Who can possibly govern a nation of racist, nativist, homophobic Islamophobes?
Note what connects these issues. In every one, liberals have lost the argument in the court of public opinion. Majorities — often lopsided majorities — oppose President Obama’s social-democratic agenda (e.g., the stimulus, Obamacare), support the Arizona law, oppose gay marriage and reject a Ground Zero mosque.
What’s a liberal to do? Pull out the bigotry charge, the trump that pre-empts debate and gives no credit to the seriousness and substance of the contrary argument. The most venerable of these trumps is, of course, the race card. When the tea party arose, a spontaneous, leaderless and perfectly natural (and traditionally American) reaction to the vast expansion of government intrinsic to the president’s proudly proclaimed transformational agenda, the liberal commentariat cast it as a mob of angry white yahoos disguising their antipathy to a black president by cleverly speaking in economic terms.
This is so true. To the Left, anybody who holds an opposite opinion is automatically a “hater”. They can’t conceive that anyone might actually have a legitimate, principled reason to disagree. Whereas, “conservatives can say ‘There are good people on both sides of the issue’ because we actually believe it.”
I recently wrote about leftists’ hatred for conservatives as people, not merely for conservative ideas. Demonization of opponents is a fundamental characteristic of the left. It is not merely tactical; they believe people on the right are bad. (Here’s a test: Ask someone on the left if active support of California Proposition 8 — retaining the man-woman definition of marriage — was an act of hate.)
A related defining characteristic of the left is the ascribing of nefarious motives to conservatives. For the left, a dismissal of conservatives’ motives is as important as is dismissal of the conservatives as people. It is close to impossible for almost anyone on the left — and I mean the elite left, not merely left-wing blogs — to say “There are good people on both of sides of this issue.” From Karl Marx to Frank Rich of The New York Times, this has always been the case.
In the left’s worldview, conservative opponents of affirmative action cannot be driven by concern for blacks — opposition is animated by racists; conservative opponents of illegal immigration are animated by racism and xenophobia; opposition to abortion is a function of sexism; President Bush went to war for oil and American imperialism; and conservative supporters of retaining man-woman marriage hate gays.
This is not true of elite conservatives. Leading conservative columnists, leading Republicans, etc., rarely depict liberals as motivated by evil. Conservatives can say “There are good people on both sides of the issue” because we actually believe it.
Why does the left attribute only nefarious motives to those who believe that the Islamic center does not belong near ground zero?
Because leftism holds these beliefs:
1. Those who hold leftist positions are, by definition, better people than their opponents.
2. Those who hold leftist positions have, by definition, pure motives; therefore, the motives of their opponents must be impure.
Another judge misuses the 14th Amendment to override the will of the voters. The constitution does not give the federal government authority over the issue of marriage, so it is left to the states and the people to decide, as per the 10th Amendment. Every society has to decide which marriages they will recognize for the benefit of the next generation (who will be raised in families created by said marriages).
A federal judge on Wednesday overturned a California ban on same-sex marriage, ruling that the Proposition 8 ballot initiative was unconstitutional.
The ruling by U.S. District Judge Vaugh Walker, one of three openly gay federal judges in the country, gave opponents of the controversial Proposition 8 ballot a major victory.
Gay couples waving rainbow and American flags outside the courthouse cheered, hugged and kissed as word of the ruling spread.
Despite the favorable ruling for same-sex couples, gay marriage will not be allowed to resume. That’s because the judge said he wants to decide whether his order should be suspended while the proponents pursue their appeal in the 9th U.S. Circuit Court of Appeals. The judge ordered both sides to submit written arguments by Aug. 6 on the issue.
Supporters argued the ban was necessary to safeguard the traditional understanding of marriage and to encourage responsible childbearing.
California voters passed the ban as Proposition 8 in November 2008, five months after the state Supreme Court legalized gay marriage.
“Proposition 8 fails to advance any rational basis in singling out gay men and lesbians for denial of a marriage license. Indeed, the evidence shows Proposition 8 does nothing more than enshrine in the California Constitution the notion that opposite-sex couples are superior to same-sex couples,” the judge wrote in a 136-page ruling that laid out in precise detail why the ban does not pass constitutional muster.
The judge found that the gay marriage ban violates the Constitution’s due process and equal protection clauses.
What I find misleading is how they try to compare this to the Civil Rights movement. Color, by definition, is amoral. It has no moral consequences, and therefore merits no moral judgments. Behaviors, however, DO have moral consequences, and DO merit moral judgments. Martin Luther King wanted his children to be judged by the “content of their character” (i.e, behavior) rather than their appearance. Now Moral Relativists don’t want anyone to be permitted to make moral judgments about behavior, either. Many gay conservatives are insulted by the idea that one needs government to legitimize their relationship. They are free to practice their lifestyle without harassment, but society is not obligated to promote every lifestyle and behavior with an official stamp of approval. If they want us to take their argument seriously, stop making false comparisons.
The marketing campaign in this case leaves out some very inconvenient facts: Approx. 1% of the population is gay. In states where gay marriage has been legalized, fewer than 5% of gay couples have actually taken advantage of the opportunity. Gay couples suffer higher rates of domestic abuse, infidelity, promiscuity and STD’s than their straight counterparts. Amongst gay men, encounters with outside partners are often considered an acceptable part of the deal (something which most heterosexual couples still consider an unacceptable deal-breaker). And although the gay lobby insists that the science is “settled” when it comes to being “born that way“, it remains merely a theory since scientists have yet to find the “smoking gun”, i.e. “gay gene“. These are not opinions. They are verifiable facts which deserve serious consideration in any legitimate debate on the issue.
Intimidation and destruction in the name of “fighting hate” is about as hypocritical as it gets. This battle isn’t over yet.
Today the Supreme Court dealt a setback to supporters of traditional marriage. But it’s not the defeat that gay-rights supporters (and many of their fans on the media) are hailing it as, and leaves open the possibility that traditional-marriage supporters may be the ones celebrating at the end.
Washington State passed a law providing many of the benefits of marriage to gay couples. Groups sought to get enough signatures to put the issue on the ballot, so that the voters could decide directly whether to change this law.
Two gay-rights groups wanted to make public the names of everyone who signed this petition, putting it on the Internet in searchable form, and encourage opponents to seek them out. Given that such information was recently published in California on the gay-marriage issue, along with addresses and maps to the homes of petition signers, it’s beyond doubt that this disclosure is intended to threaten and intimidate people who sign the petition.
The record of atrocious harassment in the wake of California’s Proposition 8 makes perfectly clear that these marriage supporters can make a strong case that they could be harassed. As such, by the standard the Court announced today, the marriage supporters should win.
The question will then be how the liberal justices that voted for this standard today will rule once that issue comes before them. Will they acknowledge the likelihood of harassment? Or will any of them adopt the attitude expressed by many leftist politicians that gay marriage is like the civil rights movement, that it’s a fundamental right, and that they don’t mind subjecting those they consider narrow-minded bigots from being subject to abuse by having their names (and addresses, and maps to their houses) made public.
Any inquiry aimed at discovering the nature of marriage must ultimately arrive at one of two conclusions: Either marriage is something with an absolute nature ordained by God and thus unchangeable; or it is an artificial thing, created by human beings on their own authority, and thus changeable according to the whims of whatever members of the human race happen to gain the political power needed to define it for the rest of the species.
If the first conclusion is correct, the rules of marriage are as inflexible as the rules of mathematics. Just as 1 plus 1 always equals 2, so must marriage always equal the union of one man and one woman.
If the second conclusion is correct, there are no limits at all on what “marriage” could mean.
Militant Gay Activists have declared an all-out war on all things Christian, because it is the one group that continues to stand by the traditional and Biblical principle that ANY sex outside of heterosexual marriage is wrong.
For wounded souls who seek affirmation above all else and look for love in all the wrong places, anyone who dares to suggest that their behavior is wrong is automatically a “hater” and must be destroyed. And the secular courts are taking sides.
On Monday, Jan. 11, U.S. District Judge Vaughn Walker will put the people of California on trial for voting against gay marriage.
The case will be a show trial in a kangaroo court. I don’t say that lightly of any federal judge, but Judge Walker’s extraordinary bias has already been flagrantly on display.
The people who enacted Prop. 8 were not the campaign manager or executive committee of Protect Marriage, but the 7 million voters who passed it after a free and fair election. The constitutionality of a law passed by voters has never been held to depend on private communications of the campaign committee.
But Judge Walker actually thought he could order the Prop. 8 campaign to turn over private campaign strategy memos. (Even the liberal 9th U.S. Circuit Court of Appeals could not swallow that ruling and overturned it.)
On Dec. 22, he ordered the trial televised — in defiance of federal rules — without proper notice and public comment. Informed of his error, Judge Walker responded by hastily posting a notice New Year’s Eve, thus allowing comments for only five business days, more or less signaling his determination to put this trial on TV. Why?
Whelan points out that the Judicial Conference of the United States opposes televising federal trials in part because doing so “could jeopardize … the safety of trial participants” and “produce intimidating effects on litigants, witnesses and jurors.”
But this is no ordinary trial. This is a trial in a case where thousands of ordinary citizens have already faced a wave of hatred for participating in democracy. On Oct. 22, the Heritage Foundation released a report titled “The Price of Prop. 8,” which concluded that “supporters of Proposition 8 in California have been subjected to harassment, intimidation, vandalism, racial scapegoating, blacklisting, loss of employment, economic hardships, angry protests, violence, at least one death threat, and gross expressions of anti-religious bigotry.”