Posts Tagged ‘Charity’
Last I checked, children’s biological and psychological needs don’t change to fit the convenience and preferred lifestyles of adults. Children are hard-wired to need BOTH their mother AND their father. When one is missing, it creates a void and a wound that can never be entirely filled by a substitute. My heart breaks for children who are forced into this situation – for they are not given a choice.
The Obama Justice Department is arguing in the United States Supreme Court that children do not need mothers.
The Justice Department’s argument on the superfluity of motherhood is presented in a brief the Obama administration filed in the case of Hollingsworth v. Perry, which challenges the constitutionality of Proposition 8, the California ballot initiative that amended California’s Constitution to say that marriage involves only one man and one woman.
The Justice Department presented its conclusions about parenthood in rebutting an argument made by proponents of Proposition 8 that the traditional two-parent family, led by both a mother and a father, was the ideal place, determined even by nature itself, to raise a child.
The Obama administration argues this is not true. It argues that children need neither a father nor a mother and that having two fathers or two mothers is just as good as having one of each.
[...] So far in the history of the human race, no child has ever been born without a biological father and mother. Now, in the Supreme Court of the United States, the Executive Branch of the federal government is arguing that, regardless of the biological facts of parenthood, states have no legitimate and defensible interest in ensuring that children conceived by a mother and a father are in fact raised by mothers and fathers.
The brief that the Justice Department presented to the Supreme Court discussed children only as items controlled by others, not as individual human beings who have God-given rights of their own. It simply assumes that a child has no inherent right to a mother or father and that the only right truly in question is whether two people of the same-sex have a right to marry one another and that that right encompasses a right to adopt and foster-raise children.
To take this view and be consistent with the principles of the Declaration of Independence—which recognizes the ultimate authority of the “Laws of Nature and Nature’s God” and says that “all men are created equal” and “endowed by their Creator with certain unalienable Rights”—the Obama Justice Department must advance the assumption that natural law and Nature’s God give children no right to a mother and father and no right not to be legally handed over by the government to be raised by same-sex couples.
As for children raised by two adults of the same sex, the most extensive study ever done was that of Dr. Mark Regnerus. Dr. Regnerus of the University of Texas conducted the largest, most rigorously controlled study in history. Here’s what the U.T. study found:
The results of the NFSS [National Family Structures Study]research revealed that the “no differences” claim—the claim that children raised by parents in gay or lesbian relationships fared no worse and in some cases better than children raised by intact biological parents—was not true. On the contrary, the children of these households, on average, did worse than children raised by their biological, still-married parents.
The weight of scientific evidence–as opposed to Donald Verrilli’s politically correct posturing–shows that his statements before the High Court are “not true.” Remember, we are talking about the well-being of the children, not whether the adults in these relationships are well-satisfied with their domestic arrangements.
People around the world are amazed at the casual way some Americans are ready to dispense with mothers and fathers. In France, for example, a young pro-marriage spokesman joined the nearly 800,000 impassioned defenders of marriage who turned out in Paris on Jan. 13th. This young spokesman–Xavier Bongibault–said “everyone needs a mother and a father. It’s only natural.” It isnatural. And this young demonstrator is gay.
He understands what the Obama administration refuses to acknowledge: Children need their mothers and fathers. It is their natural right. We can go as far back as 1790 and Edmund Burke and the French Revolution to see confirmation of this. The Rights of Man, wrote the great Irish philosopher and parliamentary leader, include the right to “the inheritance of our parents and the consolations of religion.”
The Obama administration is casting all that away. President Obama promised to “fundamentally transform America.” Few then realized he meant it. Abolishing marriage is what he is doing. Not changing. Not expanding. More than re-defining marriage, he is abolishing it.
The last pope, Benedict XVI, blamed capitalism for poverty and was a staunch advocate for socialized medicine. Apparently he didn’t see the connection between that and violations of religious liberty such as the HHS mandate.
Argentina, like most of Latin America, is a hotbed of Marxist “Liberation Theology” (Obama is an adherent of the racist version, Black Liberation Theology). But does Francis I subscribe to it? Unfortunately, the reports are contradictory and somewhat cryptic.
The Guardian calls him “a champion of liberation theology.”
Catholic Online says “Bergoglio is an accomplished theologian who distanced himself from liberation theology early in his career.”
According to John L. Allen Jr. of National Catholic Reporters, the Jesuit Bergoglio has long spoken out on behalf of the world’s poor and criticized free-market economic policies.
“We live in the most unequal part of the world, which has grown the most yet reduced misery the least,” Bergoglio told an assembly of Latin American bishops in 2007.
“The unjust distribution of goods persists, creating a situation of social sin that cries out to heaven and limits the possibilities of a fuller life for so many of our brothers.”
Here’s Lynch quoting from that 2011 speech delivered by, now, Pope Francis I:
Said Cardinal Bergoglio in said speech that “The economic and social crisis and the consequent increase in poverty has its causes in ways policies inspiredneoliberalism considering profits and market laws as parameters, to the detriment of the dignity of individuals and peoples. In this context, we reiterate the conviction that the loss of the sense of justice and lack of respect for others have worsened and led us to a situation of inequity. ” Later stressed the importance of “ social justice ”, the” equal opportunity “damage” transfers of capital abroad, “which should be required” distribution of wealth ”, said the damage of economic inequalities and the need to “prevent the use of financial resources is shaped by speculation,” especially in the context of the “social debt”-which in his opinion is of eminently “moral” – is to reform “economic structures” in expressed the sense before.
Again, I may have lost something in the translation, but it appears the new Pope fails to understand markets and holds the concepts of social justice, equal opportunity and distribution of wealth, as important. Concepts which, of course, generally lead to advocacy of much government intervention and much central planning. It as though the new Pope has somehow given up on the good in people, and perhaps even in God, and has decided to replace both with a central role for the coercive state.
The Investors Business Daily editorial board, however, contends that Francis I is no friend to Big Government:
The change that swept Eastern Europe in the 1980s and fueled the collapse of the Soviet Union may find itself repeated by a new pope with similar disdain for the authoritarian governments of his region.
When Cardinal Karol Wojtyla stepped out on the balcony of St. Peter’s in 1978 as Pope John Paul II, Soviet communism still stood astride Eastern Europe and his native Poland.
He would be the moral force helping to lead half a continent out of the human bondage of totalitarianism.
Argentina’s 76-year-old Cardinal Jorge Mario Bergoglio, now Pope Francis I, is no stranger to — or compromiser with — the oppression of authoritarian government.
During his tenure as Archbishop of Buenos Aires and head of Argentina’s Conference of Bishops, the new pope had a strained relationship with the governments of President Cristina Kirchner and her late husband, former President Nestor Kirchner, who once called Bergoglio “a real spokesman for the opposition.”
The cardinal who eschewed limousines to ride his bicycle or take the bus, is known as a man of the poor and of the people.
He gained admiration for living in a modest apartment instead of the palace in Buenos Aires that was adjacent to the Casa Rosada where the president resides (and where Juan and Evita Peron often harangued the Argentine people).
The new pope has fought a long battle in Argentina against leftist government, Peronist anticlericalism, the spread of evangelical Protestantism and the secular temptations of modern society.
Like Pope John Paul II, he is likely to resist calls to “modernize” the church, to make it more “popular” and “appealing.”
Like Pope John Paul II, Pope Francis is a strong opponent of what is called “liberation theology,” a bizarre mix of Marxism and Catholicism often embraced by left-leaning politicians and clerics in Argentina and elsewhere in the hemisphere.
Rosendo Fraga, a well-known Argentine political analyst, told the Miami Herald’s Andres Oppenheimer that Pope Francis “is definitely bad news for the Argentine government. His homilies, as recently as two weeks ago, were very critical of economic and social conditions, and of corruption in Argentina.”
“Francis may become a critic of governments such as those in Venezuela, Ecuador or Bolivia, in the same way that John Paul II became a critic of communism in Eastern Europe,” says Daniel Alvarez, a professor of religious studies at Florida International University.
[T]o be sure, South American governments are, with certain exceptions, nothing like the monolithic, totalitarian USSR.
Moreover, Pope Francis I is not as young as Pope John Paul II. Nor does he have a Ronald Reagan and a Margaret Thatcher to work with.
Even so, he does provide a rallying point for a region beset by authoritarianism that badly needs one.
Who knows whether this pope will stand up against the unscriptural tenets of Socialism? I guess we’ll have to wait and see.
Every year, the federal government spends well over a trillion dollars more than it takes in. As a result, it has racked up seventeen trillion dollars in debt, most of it in the last decade. In seven years at current rates, the U.S. will need almost a fifth of the GDP from the rest of the world just to finance our national debt.
Just two of our federal entitlements, Medicare and Social Security, have “unfunded future liabilities” of $46.2 trillion. Total liabilities are $86.8 trillion or more. Entitlements and other mandatory spending will burden more and more of the federal budget in the coming years. At today’s burn rate, before long no realistic amount of tax revenue will be able to service the debt and fund the government’s basic functions.
We need not worry about the federal government defaulting, since, unlike U.S. states or private citizens, it can print the money it needs to pay the bills. It can and will do so if we don’t make a course correction fast. Massive monetary expansion will ultimately devalue every dollar in circulation and trigger the sort of hyperinflation that flattens entire societies in short order. That’s bad enough, but when government borrows and spends for our supposed benefit, somebody else will have to foot some or all of the bill. If our faith applies to every aspect of life, then it must have something to say about this moral outrage.
[...] In the twentieth century, more than a hundred million people were murdered by their own governments. And that was just in communist countries. History and scripture agree: because of sin, governments with too much power become propagators of evil and destruction.
This speaks directly to government debt, since deficit spending is a symptom of government doing more than it can or should. The federal government now borrows and spends with such reckless abandon that it is careening toward a global economic catastrophe. If Christians can’t muster the courage to speak out against what Rep. Paul Ryan has called “the most predictable debt crisis in history,” we won’t deserve to be taken seriously after the collapse.
Sadly, many Christians don’t know how to disciple our nation to turn the tide because they’ve never studied God’s design for economics or the Biblical role of government. They can’t teach what they don’t know. The key to real reformation, says R.C. Sproul, Jr., is for Christians to understand and work to implement Biblical economic principles:
Christian author and teacher R.C. Sproul, Jr. told CBN News Anchor Lee Webb that he believes it’s time to return to the basics when it comes to economics.
“When we’re left arguing about whether or not we should have a marginal tax rate of 45 percent or 48 percent, and the conservative is stuck arguing for the 45 percent we’ve had an insufficient reformation in our thinking,” Sproul said.
Sproul believes that reformation will happen only when we return to scripture to see what God has to say about economics. That’s why he produced a video series called “Economics for Everybody.” It’s a compelling, even entertaining approach to a topic many find boring.
[...] Sproul provides historical evidence that nations most influenced by biblical Christianity are nations that, by and large, have prospered. They are nations marked by decentralized governments and free markets.
But nations that reject God are marked by centralized power, tyranny, and no free markets. Unfortunately, he said he has observed some of those troubling trends in America now.
“The United States is not a free market. It’s an interventionist economy that’s been moving closer to socialism for over a century now,” he said. “I am not optimistic about our nation’s future economically.”
“We live in a country in which the state forbids me to hire a man unless I promise to pay him X number of dollars,” Sproul explained. “We now live in a country where I can’t hire 50 men unless I promise to buy them all health insurance, including access to abortion.”
“This is not economic liberty. This is not free markets,” he said. “We’re missing the fact that we’re the frog and the water is boiling.”
That’s why Sproul believes it’s not enough to think conservatively. We must think biblically and train our children biblically.
“It’s my conviction that education is always and everywhere religious,” he said.
“And it’s not a surprise that when 80 percent of evangelical parents have their children in the government’s schools that they’re going to embrace the religion of the government which is the worship of the state,” he said.
Sproul cautioned Christians to avoid despair. One way to do that is by returning to the beginning, to the Creation Mandate and begin to see that our work is part of worship.
If you have never watched the “Economics For Everybody” series, I highly recommend it! We cannot teach what we do not know!
Once upon a time in America, parents – not the state – were recognized as being primarily responsible for their own child’s education, and children were viewed as individuals with hearts and souls, instead of merely cogs in a collective “workforce.”
President Obama announced a major effort to expand government preschool early this afternoon. The plan would create a “continuum of child care for children from birth to age 5.”
Expanding government preschool, particularly federal preschool, is wrought with problems. Any expansion of government preschool, whether state or federal, comes at the expense of private providers, who must compete with “free” government programs. When the private provision of care is pushed out of the market, that ultimately means fewer choices for families.
Moreover, taxpayers and parents already know what big government preschool looks like: the federal Head Start program. Head Start has had no long-term impact on the cognitive abilities of participating children, has failed to improve their access to health care, has failed to improve their behavior and emotional well-being, and has failed to improve the parenting practices of parents. And this is according to scientifically rigorous evaluations by the program’s own administering agency, the Department of Health and Human Services.
Sadly, the limitations of preschool aren’t unique to Head Start. Georgia and Oklahoma—the two states in the nation that currently have the type of expansive preschool President Obama is proposing—have failed to see benefits accrue from the hundreds of millions of dollars their taxpayers spend annually. In Oklahoma, families have actually seen reading scores decline among children after implementing universal preschool.
Daniel Smyth writes at the Washington Times about a new scheme in New York to use anti-discrimination laws to force pro-lifers to either compromise their convictions or go out of business:
New York could soon shut down Catholic and other health care providers for not offering or referring for abortions. Democratic Gov. Andrew Cuomo, with enough support in the New York state legislature, could sign a reproductive health act (RHA) this year. Among other actions, the act would declare that New York “shall not discriminate against the exercise of…[abortion] rights…in the regulation or provision of benefits, facilities, services, or information.”
The New York State Catholic Conference argues this “no discrimination of abortion rights” provision could “permit state regulators…to require support for abortion from any agency or institution licensed or funded by the state.” As the state grants medical licenses, New York could deny licenses to — and thus shut down — such institutions as Catholic and other hospitals or clinics that refuse to support abortion. New York could also deny these institutions Medicaid payments and other funding, which some of these institutions need for financial stability.
Other provisions in New York’s RHA would establish abortion on demand in New York. For instance, the RHA would permit abortions until birth, allow public funding of abortion and repeal the requirement of parental notifications for minors’ abortions.
Sadly, this is only the latest example in a larger agenda to attack and marginalize people of faith:
Catholic adoption agencies have been forced to close their doors in Illinois, Massachusetts and Washington, D.C., because their religious beliefs about marriage were deemed unacceptable by their jurisdictions.
A graduate student in Michigan was expelled from a counseling program because her religious beliefs about marriage were deemed unacceptable by school officials.
Christian pharmacists in Illinois were told to find other professions because their religious beliefs regarding when life begins were deemed unacceptable by the state.
Private business owners are facing enormous fines because their beliefs about when life begins have been deemed unacceptable by the federal government.
Pastor Louie Giglio did not deliver the closing prayer at President Obama’s inauguration ceremony because his religious beliefs about marriage were deemed unacceptable by the administration.
[...] Compared with others around the world, people of faith in America enjoy extraordinary freedoms. Our lives are not in danger. We do not face imprisonment or torture for holding unpopular convictions.
Yet when people of faith are restricted from fully participating in society — owning businesses, entering the medical profession or providing much-needed charitable services — an intolerable trade-off has occurred. The government has exceeded its boundary, and the figurative wall between church and state must be strengthened.
[...] The tide has turned, and we have begun to see the emergence of a state-created orthodoxy. It deems support for traditional marriage unacceptable. It discredits those who believe that life begins at conception. It disfavors their faith — held for centuries by their predecessors — and creates a regulatory framework to prevent them from fully participating in the public square.
When the government says, “You can believe whatever you want, but you will be penalized if you exercise those beliefs,” we have entered dangerous territory. We cannot allow a religious litmus test to determine who may participate in American life. We must defend the Constitution not only in form, but also in effect.
Robert Oscar Lopez has taken so much heat since he penned this article about growing up with two lesbian mothers, but he believes it’s worth it because he wants to be the voice for children who are being used as pawns in the gay marriage debate:
Between 1973 and 1990, when my beloved mother passed away, she and her female romantic partner raised me. They had separate houses but spent nearly all their weekends together, with me, in a trailer tucked discreetly in an RV park 50 minutes away from the town where we lived. As the youngest of my mother’s biological children, I was the only child who experienced childhood without my father being around.
After my mother’s partner’s children had left for college, she moved into our house in town. I lived with both of them for the brief time before my mother died at the age of 53. I was 19. In other words, I was the only child who experienced life under “gay parenting” as that term is understood today.
Quite simply, growing up with gay parents was very difficult, and not because of prejudice from neighbors. People in our community didn’t really know what was going on in the house. To most outside observers, I was a well-raised, high-achieving child, finishing high school with straight A’s.
Inside, however, I was confused. When your home life is so drastically different from everyone around you, in a fundamental way striking at basic physical relations, you grow up weird. I have no mental health disorders or biological conditions. I just grew up in a house so unusual that I was destined to exist as a social outcast.
My peers learned all the unwritten rules of decorum and body language in their homes; they understood what was appropriate to say in certain settings and what wasn’t; they learned both traditionally masculine and traditionally feminine social mechanisms.
Even if my peers’ parents were divorced, and many of them were, they still grew up seeing male and female social models. They learned, typically, how to be bold and unflinching from male figures and how to write thank-you cards and be sensitive from female figures. These are stereotypes, of course, but stereotypes come in handy when you inevitably leave the safety of your lesbian mom’s trailer and have to work and survive in a world where everybody thinks in stereotypical terms, even gays.
I had no male figure at all to follow, and my mother and her partner were both unlike traditional fathers or traditional mothers. As a result, I had very few recognizable social cues to offer potential male or female friends, since I was neither confident nor sensitive to others. Thus I befriended people rarely and alienated others easily. Gay people who grew up in straight parents’ households may have struggled with their sexual orientation; but when it came to the vast social universe of adaptations not dealing with sexuality—how to act, how to speak, how to behave—they had the advantage of learning at home. Many gays don’t realize what a blessing it was to be reared in a traditional home.
My home life was not traditional nor conventional. I suffered because of it, in ways that are difficult for sociologists to index. Both nervous and yet blunt, I would later seem strange even in the eyes of gay and bisexual adults who had little patience for someone like me. I was just as odd to them as I was to straight people.
Life is hard when you are strange. Even now, I have very few friends and often feel as though I do not understand people because of the unspoken gender cues that everyone around me, even gays raised in traditional homes, takes for granted. Though I am hard-working and a quick learner, I have trouble in professional settings because co-workers find me bizarre.
In terms of sexuality, gays who grew up in traditional households benefited from at least seeing some kind of functional courtship rituals around them. I had no clue how to make myself attractive to girls. When I stepped outside of my mothers’ trailer, I was immediately tagged as an outcast because of my girlish mannerisms, funny clothes, lisp, and outlandishness. Not surprisingly, I left high school as a virgin, never having had a girlfriend, instead having gone to four proms as a wisecracking sidekick to girls who just wanted someone to chip in for a limousine.
When I got to college, I set off everyone’s “gaydar” and the campus LGBT group quickly descended upon me to tell me it was 100-percent certain I must be a homosexual. When I came out as bisexual, they told everyone I was lying and just wasn’t ready to come out of the closet as gay yet. Frightened and traumatized by my mother’s death, I dropped out of college in 1990 and fell in with what can only be called the gay underworld. Terrible things happened to me there.
It was not until I was twenty-eight that I suddenly found myself in a relationship with a woman, through coincidences that shocked everyone who knew me and surprised even myself. I call myself bisexual because it would take several novels to explain how I ended up “straight” after almost thirty years as a gay man. I don’t feel like dealing with gay activists skewering me the way they go on search-and-destroy missions against ex-gays, “closet cases,” or “homocons.”
Though I have a biography particularly relevant to gay issues, the first person who contacted me to thank me for sharing my perspective on LGBT issues was Mark Regnerus, in an email dated July 17, 2012. I was not part of his massive survey, but he noticed a comment I’d left on a website about it and took the initiative to begin an email correspondence.
Forty-one years I’d lived, and nobody—least of all gay activists—had wanted me to speak honestly about the complicated gay threads of my life. If for no other reason than this, Mark Regnerus deserves tremendous credit—and the gay community ought to be crediting him rather than trying to silence him.
Regnerus’s study identified 248 adult children of parents who had same-sex romantic relationships. Offered a chance to provide frank responses with the hindsight of adulthood, they gave reports unfavorable to the gay marriage equality agenda. Yet the results are backed up by an important thing in life called common sense: Growing up different from other people is difficult and the difficulties raise the risk that children will develop maladjustments or self-medicate with alcohol and other dangerous behaviors. Each of those 248 is a human story, no doubt with many complexities.
Like my story, these 248 people’s stories deserve to be told. The gay movement is doing everything it can to make sure that nobody hears them. But I care more about the stories than the numbers (especially as an English professor), and Regnerus stumbled unwittingly on a narrative treasure chest.
Now, Lopez is warning that the current state of the LGBT agenda is leading to a potential human rights crisis for children:
A year ago, I was afraid to fight what is happening in the LGBT community. Unaware of what the response would be, I published some articles about being the product of gay parenting and received hundreds of e-mails from around the world pleading with me to fight against a growing human-rights crisis caused by the LGBT movement. They wrote from so many places, so many countries; they had such eloquence and force; they were children of sperm donors, troubled adoptees, people agonized by the baby-farming in India and elsewhere, gays horrified at what is being done in the name of “gay families,” religious people, atheists, people who know for whatever reason that buying babies and erasing fatherhood or motherhood is not the fruit of love.
I cannot stay silent anymore. My race forbids it; perhaps, being the descendant of Puerto Rican slaves and knowing that the LGBT movement is reducing people — children, sperm donors, surrogate mothers – to chattel. I have assembled a document listing the main points of urgency. I fear that the only movement that can take action would have to be global; in the United States, as I explain, the academy, the fourth estate, the democratic process, and the judiciary are all ill-equipped to stop what the LGBT movement is doing.
[...] What is the slogan that I speak of with greatest horror? ”I deserve the same rights as anyone else.” That might be a harmless slogan, except not when the “right” you are referring to is the right to “build a family” to show that “you are capable of love.”
“I deserve the same rights” eventually means that a same-sex couple deserves to have a child provided to them, even though they can’t conceive it themselves.
If straight couples get to have undiluted custody of such a child, so should gay couples. So they must have the “right” to enforce contracts preventing surrogate mothers from wanting their babies back, the “right” to have sperm banks operate and sell them sperm, the “right” to jump the queue in line for Catholic Charities, the “right” to farm babies in the third world, the “right” to extort gratitude from the children they’ve placed in these situations, and the “right” to blind a child to at least one of his or her biological parents. If any of these “rights” is not held up with the full force of a state apparatus, then the slogan fails. Hence, we see the case of Dred Scott revived. To be treated as first-class citizens, gays need the government to cow their chattel into submission.
Underneath the appeals to “love” lies a morass of brutally gory market mechanisms, approaching science fiction. The changes in gay culture have created a large pool of same-sex couples who not only want children without involving themselves with the opposite sex, but also feel that any qualms are banned forms of hate speech. Meanwhile, a recent Gallup poll found that each generation of Americans is becoming gayer: now, over 6% of citizens under the age of 29 identify as LGBT. As recently as three years ago, polling consistently found LGBTs to make up less than 2% of the population.
The fight for marriage has never been about marriage. Marriage is the only way to have legal cover and shield themselves from criticism for their bioethical stunts.
Market demand is a powerful thing, and it is growing because of the increase in LGBT couples as well as the cultural messages convincing young gays that they will be given children or else society is oppressing them. Here in Los Angeles, I’ve seen the eerie proliferation of designer babies in gayborhoods, and the increasingly anesthetized reaction of gay couples’ friends. People go to third-world getaways to pick out babies, place ads for surrogates who can give them a certain eye color, and even collaborate with human trafficking. Never forgetful of my own pains as a lesbian’s son in the 1970s, I see the faces of these gay couple’s children, and sometimes, I have to run away and cry. I know the dazed glare, the powerlessness of these children, their helpless desire to please their parents, their fear of showing their parents any sign that the arrangement has been hurtful.
And yet, I can scarcely forget, this is only the beginning. While some say “it gets better,” all signs show that it will grow far worse.
Contrary to the lies of “pro-choice” activists, the pro-life movement works to provide REAL choices for women: crisis pregnancy centers, adoption services, foster homes for unwed mothers, assistance for single mothers, counseling, and dozens of other services provided by people who care for both the baby AND the mother.
Liberal writers such as Matthew Yglesias are given to observing that pro-lifers believe that “life begins at conception and ends at birth.” At Commonweal, David Gibson, a journalist who frequently covers the abortion debate, asks how much pro-lifers do for mothers: “I just want to know what realistic steps they are proposing or backing. I’m not sure I’d expect to hear anything from pro-life groups now since there’s really been nothing for years.”
This lazy slander is as common as it is untrue. Of course, there is much more that needs to be done, but in the decades since Roe v. Wade, pro-lifers have taken the lead in offering vital services to mothers and infants in need. Operating with little support–and often actual opposition–from agencies, foundations, and local governments, pro-lifers have relied upon a network of committed donors and volunteers to make great strides in supporting mothers and their infants. It’s time the media takes notice.
In the United States there are some 2,300 affiliates of the three largest pregnancy resource center umbrella groups, Heartbeat International, CareNet, and the National Institute of Family and Life Advocates (NIFLA).
Over 1.9 million American women take advantage of these services each year. Many stay at one of the 350 residential facilities for women and children operated by pro-life groups. In New York City alone, there are twenty-two centers serving 12,000 women a year. These centers provide services including pre-natal care, STI testing, STI treatment, ultrasound, childbirth classes, labor coaching, midwife services, lactation consultation, nutrition consulting, social work, abstinence education, parenting classes, material assistance, and post-abortion counseling.
[...] If pro-life Americans provide so many (often free) services to the poor and vulnerable–work easily discovered by any researcher or journalist with an Internet connection–why are they sometimes accused of caring only for life inside the womb? Quite possibly, it is the conviction of abortion advocates that “caring for the born” translates first and always into advocacy for government programs and funds. In other words, abortion advocates appear to conflate charitable works and civil society with government action. The pro-life movement does not. Rather, it takes up the work of assisting women and children and families, one fundraiser and hotline and billboard at a time. Still, the pro-life movement is not unsophisticated about the relationship between abortion rates and government policies in areas such as education, marriage, employment, housing, and taxation. The Catholic Church, for example, works with particular vigor to ensure that its social justice agenda integrates advocacy for various born, vulnerable groups, with incentives to choose life over abortion.
One of the significant ironies of accusing pro-lifers of being “anti-vulnerable,” “anti-women,” and “anti-poor” is that poor women tend to be more pro-life than their more privileged counterparts. It is especially important, therefore, to offer them options that do not simply appeal to their economic interest or personal autonomy narrowly understood, but rather that accord with their moral outlook and overall wellbeing.
Canada, the UK and European churches are finding out the hard way what the end result of the radical gay agenda truly looks like.
Take heed, America!
If churches are forced by new legislation or by civil suits to conduct homosexual “marriage” ceremonies against their beliefs, it would constitute “a piece of tyranny by which the rights of hundreds of thousands, millions even, of people of faith … will be ruthlessly trampled upon,” said the United Kingdom Independence Party (UKIP).
[...] But in a statement issued November 15th, UKIP warned that the writing is on the wall for churches if the government introduces legislation creating gay “marriage.”
It is “inevitable that gay couples will seek the right to marry in Church and that Churches will refuse to permit them to do so,” said UKIP. Despite the government’s assurances, “there will, very soon after the introduction of gay civil marriage, be a challenge in first the domestic courts of England and Wales and then in the European Court of Human Rights alleging that the exclusion of gay people from the right to have a religious ceremony of marriage is unlawful discrimination against them on the grounds of their sexual orientation.”
“[T]here is a very strong likelihood that the Court at Strasbourg will agree that it is an unlawful discrimination on those grounds and order the United Kingdom to introduce laws which will force Churches to marry gay people according to their rites, rituals and customs.”
The party said it is sure that the current government would “swiftly bend the knee to such a ruling and introduce such legislation” forcing churches to conduct gay “marriages.”
I know there are a lot of Protestants who buy into these ideas as well, but we’re so dispersed that it’s easy to dismiss a Protestant like Jim Wallis who peddles this garbage. Where are the conservative Catholics supposed to go?
Earlier in his homily, the leader of the world’s 1.2 billion Roman Catholics decried “hotbeds of tension and conflict caused by growing instances of inequality between rich and poor“.
The idea that economic inequality is the root of most conflict is a Socialist idea, not a Biblical one. The Bible makes it clear that man’s sinful nature is the source of mankind’s broken relationships and conflicts.
Also, the Pope appears to mistakenly assume that economic inequality is automatically a form of injustice which creates resentment, not recognizing that poor people are not made poorer by other people getting richer, because wealth is not a zero-sum game. Any resentment over inequality is either based in envy, or anger over being cheated and exploited (in which case, it is the dishonest manner in which the wealth was gained, not the wealth disparity itself, which is the problem).
He also denounced “the prevalence of a selfish and individualistic mindset which also finds expression in an unregulated capitalism, various forms of terrorism and criminality”.
Funny how Socialists believe that it is “selfish” for people to want to keep what they earn, but neglect to recognize selfishness in those who demand that money be taken from those who earned it and given to themselves (who didn’t earn it). The Bible has a word for that, however: theft.
Also, Socialists denounce any rejection of collectivist control over goods and services as “individualist” and selfish, completely ignoring the fact that God Himself established private property rights when he gave the 10 commandments, including “Do not covet” and “Do not steal.”
Socialists also assume that pure Capitalism is an “unregulated,” winner-takes-all affair. Nonsense! True Capitalism requires law and order to make sure that all transactions are conducted honestly and voluntarily, without coercion or deceit. Free enterprise is not anarchy. Nor is it a form of “terrorism and criminality.”
Guess I shouldn’t be surprised that the Pope completely misses these points. He’s a former Nazi youth, after all, and like most Germans has never fully rejected the Welfare State or many of the other Socialist underpinnings of the Nazi party. Also, like most Christians across the theological spectrum, he has never studied Biblical Economics.
Sadly, millions will hear his ignorant statements and become even more firmly entrenched in the unscriptural idea that Socialism is Biblical and free enterprise is evil.
Even more sadly, millions of Catholics are fighting for religious liberty against the very kinds of oppressive Socialist governments the Pope is supporting with these statements. At a time when he should be denouncing abuses of government power, he denounces the “individualism” of those fighting for their God-given rights of economic and religious liberty instead.
Isn’t it ironic that Obama is targeting private charities at the very time millions of Americans need them most – during the longest recession since the Great Depression, which has been exacerbated by his own policies?
Charities are competition to the Messianic Welfare State. If there’s one thing government demands, it’s absolute monopoly power over any area where it decides to stick it’s nose.
For nearly two years now, we have heard about the divide between wealthy America and the rest of us. We are told that the rich don’t pay their fair share in taxes. We hear that the wealthiest one percent run the country for their own benefit.
Whether you agree with this or not, there is no shortage of proposals in Washington targeted to address this sense of inequality. But my personal experience as a former corporate CEO and now as president of one of the country’s largest charities, is that many wealthy women and men are voluntarily bridging this gap through their charitable giving.
For nearly as long as the income tax has existed, the U.S. government has allowed individuals to deduct their giving from their taxes, recognizing that private organizations contribute to the common good and to economic growth. Our country does need to get its fiscal house in order, but policy makers need to be extremely careful in their zeal to find new government revenue. Raising taxes on the wealthy by taxing their giving is likely to hurt the poor the most.
Under any of the various proposals to remove or cap the charitable deduction, the government would be weakening charities and threatening to shred America’s safety net for the poor. With half of Americans either below the poverty line or considered to be “low income,” we are in a time when charities’ services are most urgently needed. Food banks are tapped out. Homeless shelters are full.
Any scheme to cap or reduce the charitable deduction will ultimately hurt our economy and those on its lowest rung. Arthur Brooks, president of the American Enterprise Institute and author of “Who Really Cares,” estimates that every dollar in charitable giving increases GDP by as much as $15. In addition, non-profit organizations employ 10 percent of the workforce.
It is clear that the proposals to limit the deduction will hurt giving. According to Independent Sector, a coalition of non-profits, removing the charitable deduction could cause a 36 percent decline in giving. Even the White House, which has proposed a cap on the amount the wealthy can deduct, agrees that such a move could cause a $10 billion decline in giving.
Unfortunately, rather than act as a deterrent, the fact that capping charitable deductions would hurt private charities is rather an incentive for those who worship at the altar of the Almighty Welfare State. They truly believe that if government was “doing its job,” private charities wouldn’t be necessary. They WANT to drive private charities out of business, so that everyone depends on their Utopian Nanny State.
As government grows, the private sector wanes, a situation created by the decline of strong families and abetted by progressive programs designed to make families irrelevant.
When it comes to serving the needy, there are two basic approaches. The first, inspired by Jesus Christ and required in the Old Testament, is sacrificial giving of oneself. This has been the cornerstone of American charity since the nation’s founding, and it remains the most effective way to assist the poor.
The diametrically opposite approach is socialism, in which income is forcibly seized and then redistributed to groups and individuals favored by government officials. Socialism is rooted in the formula from Karl Marx—“from each according to his abilities to each according to his needs.”
That’s a fine arrangement when voluntary, such as in families, churches and private charities. However, when imposed by force—and socialism is always accompanied by force since it violates human nature—it is soft tyranny masquerading as charity.
Since the 1930s, with the advent of the New Deal, the federal government, along with local and state governments, has taken on more and more functions that were handled by families and faith-based charities. Lyndon Johnson’s Great Society sent this into overdrive, and Barack Obama is intent on nailing America to a third-stage rocket into socialism.
Before leaving his 54 Christmas trees and giant gingerbread White House for a $4 million Hawaiian vacation at taxpayer expense, the President and First Lady took it upon themselves to explain to us lowly serfs what the Christmas season is really about.
CNS News has the transcript. Here are the key points:
THE FIRST LADY: That’s what makes this season so special – getting to spend time with the people we love most.
THE PRESIDENT: And this year, that’s especially true for some of our military families. You see, the war in Iraq is over. The transition in Afghanistan is underway. After a decade of war, our heroes are coming home. And all across America, military families are reuniting.
Spike the football for withdrawing troops from an Islamist-run Iraq and preparing to hand Afghanistan back over to the Taliban? Check!
Then they go on to thank military families for their sacrifice.
Our military families sacrifice so much on our behalf, and Barack and I believe that we should serve them as well as they serve this country. That’s why Dr. Jill Biden and I started Joining Forces – an effort to rally all Americans to honor and support our veterans and military families. Just go to joiningforces.gov to find out how you can show your gratitude for their service.
For my family and millions of Americans, it’s a time to celebrate the birth of Christ. To reflect on His life and learn from His example. Every year, we commit to love one another. To give of ourselves. To be our brother’s keeper. To be our sister’s keeper.
“Brother’s keeper” is a favorite mantra of Obama’s, which he continually attributes to Jesus Christ. Just one problem: JESUS NEVER SAID IT.
The original phrase from scripture is, “Am I my brother’s keeper?” (Genesis 4:9) It was a sarcastic response from the murderer Cain when God questioned him about his dead brother. Essentially he was saying to God, “How would I know where my brother is? I’m not his babysitter,” when in fact he knew that he was guilty of his brother’s blood. Liberation theology has twisted Cain’s guilty response into an endorsement of socialist policies such as redistribution. Obama, as an adherent of Black Liberation Theology, has learned this misinterpretation so well that he continually quotes it as justification for his Marxist ideology, and now promotes it once again in his Christmas address as an idea he supposedly learned from Christ.
But those ideas are not just part of our faith. They’re part of all faiths. And they unite us as Americans.
ALL faiths promote your Marxist ideas, Obama? That would certainly come as a shock to most of their adherents! And this ideology certainly doesn’t UNITE Americans. If anything, his Socialist “faith” has done more to divide Americans than at any other time since the Civil War.
THE FIRST LADY: In this country, we take care of each other. And in this season of giving, it’s inspiring to see so many people all across America taking the time to help those most in need.
Yes, it is. But the greatest successes in charity and disaster relief come from PRIVATE CHARITIES, which your husband is doing his best to undercut and destroy.
So until next year, lowly serfs, politically correct holiday greetings.
Liberal Columnist Admits: Welfare Programs Offer Perverse Incentives To Reject Opportunity, Stay In Poverty
New York Times columnist Nicholas Kristof has gone where few liberals dare to tread. He has discovered the undeniable evidence that the welfare state does, in fact, create perverse incentives and exacerbate the very problem it endeavors to cure: poverty.
THIS is what poverty sometimes looks like in America: parents here in Appalachian hill country pulling their children out of literacy classes. Moms and dads fear that if kids learn to read, they are less likely to qualify for a monthly check for having an intellectual disability.
Many people in hillside mobile homes here are poor and desperate, and a$698 monthly check per child from the Supplemental Security Income program goes a long way — and those checks continue until the child turns 18.
“The kids get taken out of the program because the parents are going to lose the check,” said Billie Oaks, who runs a literacy program here in Breathitt County, a poor part of Kentucky. “It’s heartbreaking.”
This is painful for a liberal to admit, but conservatives have a point when they suggest that America’s safety net can sometimes entangle people in a soul-crushing dependency. Our poverty programs do rescue many people, but other times they backfire.
[...] Most wrenching of all are the parents who think it’s best if a child stays illiterate, because then the family may be able to claim a disability check each month.
“One of the ways you get on this program is having problems in school,” notes Richard V. Burkhauser, a Cornell University economist who co-wrote a book last year about these disability programs. “If you do better in school, you threaten the income of the parents. It’s a terrible incentive.”
The question now is, will his fellow liberals see the light and acknowledge the desperate need to help people finally break free of welfare state dependency?
Think that “it can’t happen here?” So did Canadian Christians.
The government of Quebec is forcing Catholic schools to replace the Christian religion with the state’s “neutral” alternative based on moral relativism. That’s how defenders of religious freedom have responded to last week’s court ruling that a private Catholic high school must teach the state’s “secular” Ethics and Religious Culture (ERC) course.
Barbara Kay slammed the judges’ decision in the National Post on Wednesday, arguing that it empowers a government to “compel a faith community to jettison its driving beliefs in order to promote the state’s secular religion of multiculturalism; or indeed, in the future, to compel promotion of any other theory or belief the state may wish to substitute for a faith community’s convictions.”
Kay said that the ruling treats religion merely as a “cultural preference, not a deeply held core belief.”
“For Catholics, on the other hand, everyone who is a Catholic or a member of another religious faith —or even atheistic — is respected as a spiritual pilgrim on a profound journey in pursuit of truth,” she said.
Marie Bourque, vice president of the Association of Catholic Parents of Quebec, told the Catholic Register that the mandated ERC program will make children skeptical of any kind of religion or faith.
“It sort of vaccinates children against all faiths by teaching them you can fabricate your own religion,” she said.
The ERC course purports to take a “neutral” stance on world religions, giving equal spiritual standing to Christianity, Judaism, Islam, Wicca, Raëlism, aboriginal animism, and even a student’s own invented religion.
“If you say that, you are rejecting the divinity of Jesus Christ and the whole of Christianity,” Bourque said.
[...] Fr. Raymond de Souza called it “totalitarian” to “compel a private Jesuit high school to teach that, as between Christianity and say, witchcraft, there can be no considered judgment as to which view is to be proposed.”
Liberals don’t view private charities as a reflection of human generosity and community. They view them as evidence that the government isn’t meeting a need that they think it should. In their minds, if the government was doing “its job,” there would be no need for private charities because everyone’s needs would already be met by the state.
They see private charities as competition, and so they do everything they can to discourage more donations to that competition, and to push for forcible “donations” – i.e., taxes – to the welfare state they are designing to replace it.
Every year, religious institutions, charitable organizations and philanthropically inclined individuals and corporations give of their time, talents and financial resources to assist those in need. This benevolence is an essential part of the fabric of our country as well as a compelling reminder of the social welfare voluntarily produced by our free-market economy.
According to data compiled by the Atlas of Giving, Americans gave $346.1 billion to charity in 2011 — a 7.6 percent increase from the previous year. That’s an astounding figure when one considers that median household income declined by 1.3 percent last year after adjusting for inflation.
Americans help those in need — even when times are tough. In the process, they generate a nonprofit economy that accounts for nearly 6 percent of our gross domestic product and 10 percent of our workforce, according to the latest data from the National Center for Charitable Statistics.
This is why it is so disturbing to see the Obama administration continue to attack this spirit of generosity — and the nonprofit economy it supports — as part of an effort to expand the public-sector welfare state.
After failing to limit charitable deductions last year, the administration is once again targeting private-sector giving as part of the “fiscal cliff” negotiations, seeking to generate billions of dollars in new government revenue by capping tax breaks for charitable donations.
President Obama isn’t alone, either. According to reporter Naftali Bendavid of The Wall Street Journal, there is a “growing Washington consensus that tax deductions should be mined to raise fresh revenue.”
Naturally, such a cap would result in less charitable giving and cause job losses in the nonprofit sector. Mr. Obama isn’t worried about that. After all, the less money the private sector is able to donate to the needy, the closer the president moves us toward a public-sector monopoly on welfare.
Many Christians vote for politicians who support completely unbiblical economic policies because they have no idea what the Bible has to say about economics. All they know about economics they learned in secular government schools and the talking points put forth by politicians and political activists.
The world is reeling from poverty, drowning in debt, and suffering from other hardships caused by bad economic policies. God’s Word has the answers. Christians are called to disciple the nations to obey everything Christ commanded, INCLUDING in the area of economics, but we can’t teach hurting nations what we haven’t bothered to learn for ourselves.
A week ago, a lot of Americans received a jolt. After the election dust settled, they realized a majority of voters don’t want to lessen the role of government in their lives. If anything, they want to see government expand.
It was (and continues to be) the talk of the airwaves and Internet. As one radio host put it, in light of the election results, what we need is significant economic education. He is right – we do.
It is a pretty grave problem. The truth is that a majority of Americans in both political parties are radically ignorant of basic economics. In numerous ways, most people in the United States have been committed to some form of economic suicide for generations. They just don’t realize the extent of it.
This is one of the main reasons we created Economics for Everybody. The long-term implications of government intervention in the economy are extremely dangerous to all of us, especially to our religious freedoms. More and more people have a sinking feeling about this. But unless they take time to learn the basics of economics, nothing will change.
What is really at stake here?
If a majority of Americans are committed to the expansion of the welfare state, it will lead to increasing poverty for all. A basic economic principle is that whatever you subsidize you get more of.
If a dad offers to give money to his kids to clean up their rooms, he’ll get cleaner rooms. In the same way, if a government offers money to its citizens when they are unemployed, it will get more unemployment. Strange as it may seem, statistics consistently bear this out. And since the government offers money for all sorts of things it shouldn’t be offering money for, it’s no wonder we are where we are. We discuss this at length in ‘Lesson 10 – The Corporate and Welfare States of America.’
Next, if a majority of Americans are committed to government intervention in business through regulation, it will lead to a shrinking business sector. The basic economic principle here is that governments are unable to make accurate economic calculations.
The whole idea behind a planned economy is that central planners know better than producers and consumers what’s good for the economy. But such an idea assumes that a few people not only can comprehend, but actually direct the unique and ever-changing choices of limitless producers and consumers better than they can themselves.
It would be like a few people telling everyone else what they should buy at a grocery store. It’s functionally impossible to know all the discrete needs and desires of that many people, so the only way to attempt it is through general rules that restrict and direct consumption for all. At a business level, such a regulatory approach always ends in more and more businesses not being able to operate profitably and shutting down, ultimately resulting in the slow strangulation of an economy. We explain exactly how it happens in ‘Lesson 8 – The Basics of Government Intervention.’
Finally, if a majority of Americans don’t understand the relationship between economic freedom and religious freedom, they will inevitably lose both. The economic principle is that we are caught in a cosmic battle that has many economic aspects: God wants us to build up a godly civilization with our resources while Satan wants to prevent us from doing so.
In an economy based on Christian principles, there is economic freedom for people to use their land, labor and capital as they see fit. It is a matter of individual stewardship based on God-given ability and property. But in an economy based on atheistic principles, the government is a tool of Satan to control the lives of individuals so that they cannot steward their resources and time for God’s Kingdom. Think of the many socialist and communist economies that persecuted tens of millions of Christians.
The fact that there is a spiritual battle going on that has economic dimensions is lost on most people. But it is the reality of this, as well as the fact of sin in the world, that is so important economically. History reveals this to us over and over again. We explain it in greater detail in ‘Lessons 6 & 7 – A Tale of Two Theologies.’
There is, of course, even more to economics. We try to explore as many basic principles as necessary in the twelve-lesson series. Our belief is that if people go through the entire Economics for Everybody curriculum, they will be in a much better place to understand what happened last Tuesday on Election Day. They will also understand what needs to happen in the future.